By Peter Mandler, Susan Pedersen, Afterword by Simon Schama Center for European Studies Harvard University
After the Victorians, by utilizing biography, explores how twentieth century British intellectuals how 20th century British intellectuals and social reformers sought to conform Victorian values to trendy stipulations, by using participants: Peter Mandler, Susan Pedersen, Seth Koven, Jeffrey Cox, Standish Meacham, Peter Stansky, F. M. Leventhal, Peter Clarke, D. L. LeMahieu, Chris Waters, Simon Schama.
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Additional resources for After the Victorians: Private Conscience and Public Duty in Modern Britain
210. 75 Quoted in Mervyn Jones, A Radical Life: The Biography of Megan Lloyd George, London, Hutchinson, 1991, p. 223. INTRODUCTION 27 76 Michael Frayn, “Festival,” in Michael Sissons and Philip French, eds, The Age of Austerity, London, Hodder and Stoughton, 1963, p. 320. 77 John Summerson, “South Bank Postscript,” New Statesman, 6 October 1951, pp. 363–4. 78 Francis West, Gilbert Murray: A Life, London, Croom Helm, 1984, pp. 236, 239, 242, 244. 79 Bertrand Russell, “A Fifty-Six Year Friendship,” in Gilbert Murray: An Unfinished Autobiography, London, George Allen and Unwin, 1960, p.
Rosenbaum, Victorian Bloomsbury: The Early Literary History of the Bloomsbury Group, New York, St Martin’s Press, 1987, p. 40. 11 Mary Poovey, Uneven Developments: The Ideological Work of Gender in Mid-Victorian England, Chicago, University of Chicago Press, 1988, esp. ch. 1. Matthew, Gladstone, 1809–1874, Oxford, Clarendon Press, 1986, esp. pp. 61–73, 120–8; Boyd Hilton, “Gladstone’s Theological Politics,” in Michael Bentley and John Stevenson, eds, High and Low Politics in Modern Britain, Oxford, Clarendon Press, 1983, pp.
Ashbee, an early resident at Toynbee Hall, struggling to understand his own homosexual identity, both admired and disliked the gender ambiguity he observed in the Barnetts. ” If Samuel struck Ashbee as sexless and indecisive, Henrietta seemed refreshingly to combine HENRIETTA BARNETT 41 masculine and feminine traits. Ashbee wrote in his diary that “Mrs Barnett is…the- Prior and Prioress of this place—the worthy head. ”49 Ashbee had no way to resolve his feelings about the Barnetts since he was seeking male (not female) role models, someone like the homosexual apostle of the simple life, Edward Carpenter.