By C. G. Jung
5 lengthy essays that hint Jung's constructing curiosity in alchemy from 1929 onward. An creation and complement to his significant works at the topic, illustrated with forty two patients' drawings and work.
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L’autisme n’est pas un déficit psychological irréversible. Les observations les plus récentes des cliniciens ont permis à l’auteur d’établir que les autistes sont arrêtés au stade primordial de los angeles vie, dominé par les sensations, stade où déferlent en permanence sur le nourrisson des flots d’excitations anarchiques et insensés.
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Extra info for Alchemical Studies (The Collected Works of C. G. Jung, Volume 13)
Fu rth e r investigation to be a new level of consciousness. Some higher o r w ider interest appeared on the p a tie n t’s horizon, and th ro u g h this broadening of his outlook the insoluble problem lost its urgency. I t was n o t solved logically in its own term s, b u t faded o u t w hen confronted w ith a new and stronger life urge. It was n o t repressed and m ade unconscious, b u t m erely appeared in a different light, an d so really d id becom e different. W hat, on a low er level, had led to the wildest conflicts an d to panicky o u t bursts of em otion, from the higher level of personality now looked like a storm in the valley seen from the m o u n tain top.
As it is m ade u p of a p lu ra lity of preconceived opin io n s, th e an im u s is far less susceptible of personification by a single figure, b u t appears m ore o ften as a g ro u p o r crow d. (A good ex am p le of this from parapsychology is th e “ Im p e ra to r” g ro u p in the case of M rs. 7) O n a low level th e an im u s is an in fe rio r Logos, a c ari catu re of th e d ifferen tia te d m asculine m in d , ju s t as o n a low level th e a n im a is a carica tu re of the fem in in e Eros.
W h erev er we are still attached, we are still possessed; an d w hen we are possessed, th e re is one stronger th a n us w ho possesses us. ” T o serve a m an ia is detestable an d undignified, b u t to serve a god is fu ll of m ean in g and prom ise because it is an act of subm ission to a h ig h er, invisible, an d sp iritu a l being. T h e personification enables us to see the relative reality of the au tonom ous system, an d n o t only makes its assim ilation possible b u t also d epoten tiates th e daem onic forces of life.